"Movida no more movida" for having become, that term so "in" in the Spanish evening circles of the unforgettable Eighties, now synonymous with Mala-Movida: but whose fault? Because? Until? Is it the concrete and creeping manifestation of a social unease that for several years now seems to be crossing our communities, or is it just the concrete and material boutade of a widespread "evil of living" which is expressed in a useless and degrading "protest"?
Whatever the ontological reason may be, and probably of little interest in the light of its direct and indirect effects, certainly the community, i.e. all of us, cannot be forced, and/or we cannot be forced, to live in a climate of precariousness constantly suffering the consequences. No one can be forced to tolerate the discomfort of others, if it really is discomfort. And honestly, considering the forms in which this "mala-movida" (rectius discomfort) manifests itself so often, it may well be legitimate to doubt it. In fact, it would seem that we could not take it anymore: from Cagliari to Turin to Milan to all the big Italian cities, reports from citizens arrive for noises and abuse of alcoholic substances, when not also for much more onerous circumstances directly affecting the serenity of the residents. Certainly, the strongly negative character that characterizes a phenomenon so dangerous and harmful to public peace seems to have crystallized in manifestations of so-called "anthropic pressure" (to use an expression dear to scholars of the phenomenon) weighing above all on certain portions of the territory, morphologically predisposed to the "polluting" circumstance, in particular the narrowest historical centres, which have become critical meeting points since they were conceived as physical places of concentration and/or gathering of the masses or, better, of the so-called "People of the Night" who, in recent times in in particular, it has been able to distinguish itself for unlawful conduct, even of particular seriousness.
It is bad to have to talk about it and it is extremely burdensome even just having to think of being in a position to react, in spite of ourselves, to such a structural and not only emergency "inconvenience": noise pollution, disturbance, shouts, occupation of public and even private land, lack respect for public decorum and vandalism, fights, thefts on one side, and protection of rights on the other seem to have become the keywords of a distorted representation of daily evening life. Let's be clear: can we argue that it is a problem of inefficient "governance" of the territories by our administrations? Is it possible to unload responsibility for a phenomenon which, even in economic terms, has a consistent impact, always and only on the public side? Although the latter is called to perform a control and prevention function, however, the community too should not refrain from having to do its part according to an active and collaborative behavior useful for guaranteeing the best and most aware management of the territory in its most criticisms. All the more when there are no typical measures aimed at the structural management of the phenomenon in all its abnormal deviances. And even more so when one pauses to reflect on the fact that the pure and simple contingent and urgent ordinances adopted by the various Municipalities in the event of a local health and public hygiene emergency represent a sort of derogation from the typical principles of administrative acts end up having little practical impact.











